First Sunday in Lent (A) 9 March
2014
Matthew 4: 1-11
Our Big Temptation
José Antonio Pagola
The scene of “the temptations
of Jesus” is not a story we have to interpret lightly. The temptations
described for us are not properly
speaking of the moral order. The story warns us that we can ruin our lives if
we stray from the path Jesus follows.
The first temptation is of
decisive importance, for it can radically pervert and corrupt our lives.
Apparently Jesus is offered something quiet harmless and good: put God at the
service of his hunger. “If you are the Son of God, order these stones to become
bread.”
However, Jesus reacts swiftly
to our surprise: “Man does not live on bread alone, but on every word that
comes from the mouth of God.” He will not treat his own bread as an absolute
necessity. He will not put God at the service of his own interests, forgetting
the project of the Father. He will always seek first the Kingdom of God and its
justice. At all times he will listen to His Word.
Our needs are not satisfied by
only assuring our bread. The human being needs and longs for much more. Even to
the extent of rescuing from hunger and misery those who have no bread, we have
to listen to God, our Father, and awaken in our consciences the hunger for
justice, compassion and solidarity.
Our great temptation today is
to change everything into bread. To increasingly reduce the horizon of our
lives to the mere satisfaction of our desires; to make the obsession for an
ever greater well-being and indiscriminate and limitless consumerism the almost
only ideal of our lives.
We deceive ourselves if we
think that this is the way to progress and liberation. Aren’t we seeing that a
society that drags people to limitless consumerism and to self satisfaction,
only leads to emptiness and meaninglessness in people and egoism, lack of
solidarity and responsibility in society?
Why do we feel bad when we see
the number of people daily commit suicide increase tragically? Why do we
continue to enclose ourselves in our false well being, raising increasingly
inhuman barriers so that the hungry do
not enter our countries, do not reach our homes or knock at our doors.
The call of Jesus can help us
to become more aware that man does not survive only on well being. The human being needs to foster
the spirit, to know love and friendship,
to develop solidarity with those who suffer, to listen with responsibility to their consciences, to
open themselves to the ultimate mystery of life with hope.
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